By Bridie Taylor
Intersectionality is a term that’s caught on in the last few years, but what does it even mean and what’s it got to do with women’s rights? This year for 16 Days of Activism against Gender-Based Violence, Womankind Worldwide is focusing its activities on intersectionality. So before you start seeing the term all over our website and social media feeds, we’re answering some keys questions you might have.
Put simply, intersectionality is the concept that all oppression is linked. More explicitly, the Oxford Dictionary defines intersectionality as “the interconnected nature of social categorisations such as race, class, and gender, regarded as creating overlapping and interdependent systems of discrimination or disadvantage”. Intersectionality is the acknowledgement that everyone has their own unique experiences of discrimination and oppression and we must consider everything and anything that can marginalise people – gender, race, class, sexual orientation, physical ability, etc. First coined by Professor Kimberlé Crenshaw back in 1989, intersectionality was added to the Oxford Dictionary in 2015 with its importance increasingly being recognised in the world of women’s rights.
Without an intersectional lens, our efforts to tackle inequalities and injustice towards women are likely to just end up perpetuating systems of inequalities. Feminist writer Zoe Samudzi reminds us that “intersectionality is such a vital framework for understanding systems of power, because ‘woman’ is not a catchall category that alone defines all our relationships to power”. A black woman may experience misogyny and racism, but she will experience misogyny differently from a white woman and racism differently from a black man. The work towards women’s rights must be intersectional – any feminism that purely represents the experiences of white, middle class, able-bodied, heterosexual etc. women will fail to achieve equality for all.
To eliminate violence against all women and girls we have to address how violence differs between groups of women, because the violence women and girls experience isn’t just based on their gender. 44% of lesbian women experience intimate partner violence, compared to 35% of heterosexual women. Women and girls with disabilities are 2 to 4 times more likely to experience domestic violence than women without disabilities. For more information on women with disabilities’ experiences of violence in Nepal, check out ‘Invisible Realities’, a report from Womankind partner Nepal Disabled Women Association.
We know that it’s the voices of the most marginalised that are often silenced. We purposefully ensure diversity in our own leadership and in our team while working in solidarity with Women’s Rights Organisations who focus on marginalised women and girls in their communities. For example, in Zimbabwe we partner with Pakasipiti who aim to increase the visibility and improve the lives of lesbian, bisexual and transgender persons. In Nepal we partner with Feminist Dalit Organization (FEDO) who promote the rights of Dalit women. Intersectionality is also one of the movement strengthening pillars of our Theory of Change. This means each of our projects and initiatives considers issues of intersectionality, and a range of diverse women and their particular needs and priorities inform our work. We strive for an inclusive, feminist movement and we know that means listening to and involving all women, in all their diversities.